Army chief says military fully capable to counter threats

February 21 - 2014

ISLAMABAD: Brushing aside the impression about capability of Pakistan’s armed forces in countering terrorism and militancy, Army Chief General Raheel Sharif Friday said the military was fully capable to protect integrity and sovereignty of the country.

“Let there be no doubt that Pakistan’s armed forces are battle hardened and fully capable to counter any internal or external threat posed to the integrity and sovereignty of our beloved country,” he said while interacting with the troops at FC headquarters in Khyber Pakhtunkhwa.

 Earlier this month, the upper house of Parliament witnessed a heated debate on a recent TV interview of Pakistan Tehreek-i-Insaf (PTI) chief Imran Khan in which he had allegedly questioned the capability of the armed forces to take on the militants.

 The cricketer-turned-politician in an interview had stated that during a meeting the prime minister had quoted former army chief Gen (retd) Ashfaq Parvez Kayani as saying that there was a 40 per cent chance of success of a military operation against militants in the country’s tribal areas.

 The Chief of the Army Staff (COAS) appreciated the spirit and high morale of the troops and said that the entire nation acknowledged sacrifices rendered by security forces in the war on terror as part of national effort to eliminate the scourge of terrorism from Pakistan.

Gen Sahrif assured them that these sacrifices will not go in vain. Recounting successes of the security forces in various operations against terrorists, he lauded the efforts and determination of all troops and Law Enforcement Agencies (LEAs) who cleared the militancy-hit areas, with the help of local population and support of the entire nation.

 “We are fully prepared to confront any challenge in future as well,” the COAS reaffirmed. Interior Minister Chaudhry Nisar Ali Khan yesterday said that carrying on with peace talks with the Pakistani Taliban amid terrorist attacks throughout the country would be injustice to the victims of such attacks.

Speaking at a press conference, he said Prime Minister Nawaz Sharif and the military leadership do not intend to carry on with dialogue amid terrorist attacks. Earlier on his arrival in Peshawar, the army chief was received by Corps Commander Peshawar Lieutenant General Khalid Rabbani and Inspector General Frontier Corps KP Major General Ghayur Mahmood.

General Raheel Sharif was also briefed by the IG FC regarding ongoing operations in various parts of FATA and the province.

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Maulana Abdul Aziz interview after getting caught in Burqa.

Khawarijs insulting and misleading Muslims and Islam

They just using Islam for their own benefits.

We are pointing out some ahadith from Sahih Bukhari and Sahih Muslim regarding the Khawarij, as they were a part of authentic Islamic history. How often is it that we see sects accusing each other of being Khawarij, so we are shedding some light upon this matter. We have summed up all their characteristics in the end; the readers can go directly to them while we would be narrating the entire hadiths that state from where all this started. Jabir b. Abdullah reported that a person came to the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) at Ja'rana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ja'rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey. [Sahih Muslim: Book 005, Number 2316] In one narration the words are: A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad. [Sahih Muslim: Book 005, Number 2318] Another narration explains the event: That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) Deen just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud. [Sahih Muslim: Book 005, Number 2319] This narration tells us that it was both of the companions asked the permission. This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:" There stood up 'Umar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. Shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. 'Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud." [Sahih Muslim: Book 005, Number 2320] Other narrations regarding the Khawarij state that the Prophet SallAllah-u-Alaihi-wa-Sallam said: There would arise in this nation a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the Deen (as blank) just as an (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood. [Sahih Muslim: Book 005, Number 2322] The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: Leave him, for he has friends that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collarbones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognized by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would com! e forth at the time when there is dissension among the people. Abu Sa'id said: I testify to the fact that I heard it from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) had described him. [Sahih Muslim: Book 005, Number 2323] Narrated Yusair bin 'Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e. Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' [Sahih Bukhari: Volume 9, Book 84, Number 68] Abu Sa'id al-Khudri said that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sa'id then said: People of Iraq. It is you who have killed them. [Sahih Muslim: Book 005, Number 2324] Abu Sa'id al-Khudri reported that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them. [Sahih Muslim: Book 005, Number 2325] Abu Sa'id al-Khudri reported Allah's Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khawarij). [Sahih Muslim: Book 005, Number 2326] 'Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur'an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment. [Sahih Muslim: Book 005, Number 2328] Ali (Allah be pleased with him) said: 0 people, I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is evidence against them. Their prayer does not get beyond their collarbone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (SallAllah-u-Alaihi-wa-Sallam) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the! nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the ! people (among the army led by Hadrat 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (SallAllah-u-Alaihi-wa-Sallam) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam). He said: Yes, by Allah, besides whom there is no god but He. He asked him to take an oath thrice and he took the oath. [Sahih Muslim: Book 005, Number 2333] 'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: When Haruriya (The Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Ali). 'Ubaidullah said: And, I wa! s present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man. [Sahih Muslim: Book 005, Number 2334] Sahl b. Hunaif reported Allah's Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise from the east a people with shaven heads. [Sahih Muslim: Book 005, Number 2338] Lets sum up all the hadiths: They would recite the Quran but it won't go down their throats. They will exit the Deen like an arrow does from the prey. Their Salat and fasting would seem better then others. They would talk (in such a manner) as if their words are the best among the creatures. They would have shaven heads. They will appear from the east. Amongst the Khawarij there would be a black man whose shoulder will be like that of a woman's breast. The Khawarij raised this slogan, There is no command but that of Allah, which was correct but used for a wrong cause. Ali (may Allah be pleased be with them) fought the Khawarij and killed them. Killing the Khawarij would be rewarded on the day of judgment. Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when they fought the Muslimeen. The Khawarij would emerge when the there is dissension amongst the Muslimeen. What admonition do we receive from all of this? That we shouldn't try to be more pious then our Prophet SallAllah-u-Alaihi-wa-Sallam, we should have blind faith on him, that no matter how pious someone might seem we should only take proof from Quran and Sunnah, and that mere raising of correct slogans doesn't mean someone is on the right path

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Women in Punjab Assembly throw her Veil (dupata) to Shahbaz Sharif

Pakistani Corrupt Political parties.
Women in Punjab Assembly throw her Veil (dupata) to Shahbaz Sharif to Wear it and Sit in Assembly

Shame on you Mr. Shahbaz Shareef of pakistan muslim league (nawaz group).

               

Islam Does Not Tolerate Killing Innocent People

Islam is a religion based on love and compassion, which calls for peace and fosters a life in absolute sincerity and honesty before Allah. Therefore it is vitally important for the one to live by the religion of Islam to be a Muslim with his own will and aspiration and observe Allah's commands and advise from heart and soul through personal conscientious contentment.
Muslims instruct goodness and rule out evil as to Allah's command to "command what is right and forbid what is wrong" (Surah Luqman, 17) and call people to the path of Allah with words of purity. Yet, believers know Allah guides to the right way (Surah Al-Qasas, 56), so after elucidating the truth they leave people to their own freedom of conscience. The contrary is out of the question, because trying to make someone Muslim by means of pressure, threat or force is primarily against the essence of Islam.

Islam is portrayed as a religion of “terror” and “killing”, yet this is just one of the most widely held misconceptions about Islam.

Allaah Almighty states unambiguously in the Quran (what means): "Nor take life -- which Allaah has made sacred -- except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand retaliation or to forgive): but let him not exceed bounds in the matter of taking life, for he is helped (by the Law)." [Quran 17:33]

Based on this verse, it is Islamically unlawful to murder anyone who is innocent of any crime. At this point, we would do well to remember the distinction between the Quran and Sunnah, and the Muslims. Only the Quran and Sunnah are guaranteed to be in accordance with what the Creator desires, whereas the Muslims may possibly deviate. Hence, if any Muslim kills an innocent person, that Muslim has committed a grave sin, and the action cannot be claimed to have been committed "in the name of Islam."

It should be clear, then, that the oft-used term "Muslim terrorist" is almost an oxymoron: by killing innocent people, a Muslim is committing a grave sin, and Allaah is Just. This phrase is offensive and demeaning of Islam, and it should be avoided. It is hoped that as the general level of public awareness and understanding of Islam increases, people will keep "terrorism" and "Islam" separate from each other, and not use them in the same phrase.


Jihaad or Holy War?

Another misunderstood Islamic concept is that the Creator has imposed `Jihaad' on us. The term "holy war" has come from the time of the Crusades, and originated in Europe as a rallying cry against the Muslims in Jerusalem. Jihaad is an Arabic word, meaning struggle, but in the context of many verses in the Quran, it carries the meaning of military struggle or war. Allaah gradually introduced the obligation of military struggle to the Muslim community at the time of the Messenger MUHAMMAD (S.A.W.W) , . The first verse ever revealed in that connection is as follows, (which means):  
"Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allaah is well able to assist them." 
[Quran 22: 39]
This verse lays down the precondition for all wars in Islam: there must exist certain oppressive conditions on the people. The Creator unequivocally orders us to fight oppression and persecution, even at the expense of bloodshed as the following verse shows in which Allaah Says (what means): "And fight in the cause of Allaah with those who fight with you, and do not exceed the limits, surely Allaah does not love those who exceed the limits. And kill them wherever you find them, and drive them out from where they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque (in Makkah) until they fight with you in it, but if they do fight you, then slay them; such is the reward of the unbelievers. But if they desist, then surely Allaah is Forgiving, Merciful. And fight with them until there is no persecution, and religion should be only for Allaah, but if they desist, then there should be no hostility except against the oppressors." [Quran 2:190-192]

As one might imagine, the method of military struggle has been clearly and extensively defined in the Quran and Sunnah. Since this is a vast subject, we can simply summarize part of it by noting that it is unlawful to kill women, children, the sick, the old and the innocent. From the Sunnah, we find: Narrated 'Abdullaah :

"During some of the battles of the Prophet MUHAMMAD (S.A.W.W) , a woman was found killed. Allaah's Apostle disapproved the killing of women and children." [Al-Bukhaari]

A related misconception about Jihaad is often propagated by Muslims who say that: "Jihaad is only for self-defense of physical borders." The Quran and Sunnah refute this notion categorically. As the verses cited above show, Jihaad is obligatory wherever there is injustice, and Muslims need not acknowledge imaginary lines around the earth when it comes to upholding this obligation. The Messenger of Allaah , has also commented on this extensively in the Sunnah. From the study of the Sunnah, we find: Narrated Abu Moosaa : "A man came to the Prophet MUHAMMAD (S.A.W.W) , and asked: 'A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allaah's Cause?' The Prophet MUHAMMAD (S.A.W.W), said: "He who fights that Allaah's Word (i.e. Islam) should be superior, fights in Allaah's Cause." [Al-Bukhaari]

Hence, the Creator obligates us to fight wherever people are being deprived of freely hearing or practicing the Message of Allaah, as contained in the Quran and Sunnah. Sayyid Qutb, a famous Muslim scholar eloquently discusses the notion of Jihaad and self-defense in his book Milestones: "If we insist on calling Islamic Jihaad a defensive movement, then we must change the meaning of the word `defense' and mean by it `defense of man' against all those elements which limit his freedom. These elements take the form of beliefs and concepts, as well as of political systems, based on economic, racial or class distinction."

Judicial System of Islam:
A third major area of misconceptions about Islam is that of the Islamic judicial system, which is considered unnecessarily harsh. This assumption is weak in two respects. First, it presupposes that human beings are more just and more merciful than the Creator, and therefore we can change the law. Second, it is often based on gross oversimplifications of Islamic law, such as saying: "all thieves get their hands cut off!"

The Quran and Sunnah make it clear that the law of retaliation (or equality) governs us for murder and physical injury, but forgiveness is better as the following verses from the Quran show; Allaah Says (what means):
"The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allaah: for (Allaah) loves not those who do wrong. But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. The blame is only against those who oppress men and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a grievous penalty. And whoever is patient and forgiving, these most surely are actions due to courage." [Quran 42:40-43]

The Creator ordained the law of retaliation for us, knowing full well that we might question it. In many non-Muslim societies today, there are ongoing debates about the death penalty. In Islam, this discussion is moot: The Creator has decided the matter for us. He has however given us an interesting verse in the Quran, which advises to consider the matter carefully if we want to understand it; the verse says (which means):
"And there is life for you in (the law of) retaliation, O people of understanding, that you may guard yourselves." [Quran 2:179]

Most people are also unaware of the stringent conditions, which must be met for the law of retaliation to be applicable. The Sunnah is full of examples of the Messenger of Allaah MUHAMMAD (S.A.W.W) , showing us when the law's preconditions were fulfilled. For example, a thief is only liable to lose his or her hand if the stolen item exceeds a certain value, and if it is proven that the item was taken from its normal resting place. Stealing food is not punishable by the loss of one's hand, and other items are exempt as well. This is just an example of how carefully the law is applied in Islam. Moreover, it must be clarified that penalties in Islam are meant to establish peace and security for the society.

The Sword of Islam:

Finally, another reason advanced for this prevalent misconception is that Islam `spread by the sword'. It should be clear by now that we must always distinguish between the Quran and Sunnah and the Muslims, when it comes to determining what the Creator has asked of us. Allaah has stated clearly in the Quran (which means):
"There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever rejects Shatan-devil (and what he calls to) and believes in Allaah, he indeed has laid hold on the firmest handhold, which shall not break off, and Allaah is Hearing, Knowing." [Quran 2:256]

Hence, it is impossible to accept Islam under duress. Even if misguided Muslims were to try to `force' Islam somehow on others, based on the previous verse, it would not be accepted by the Creator. Historical arguments that try to demonstrate that Muslims did not `convert others by force' are actually secondary to the argument given above. However, it is worth noting that historically, Islam did spread by peaceful means.

The Holy Quran Says:

"LA IKRAHA FI-D-DEEN" . (Quran, Sure Al-Baqarah, Ayat 256).
Translation:
" Aur deen mein koi Zabardasti nahi".
 THERE IS NO COMPULSION IN RELIGION.